Wednesday, April 18, 2007

DAR AL HARB - U.S.A.: "KNOW THEY ENEMY, KNOW THYSELF"

I found this so interesting and important to know/realize, that I posted it twice...

Clausewitz in Wonderland
By Tony Corn

“Amateurs talk about strategy, professionals talk about logistics.” In the five years since the 9/11 events, the old military adage has undergone a “transformation” of its own: Amateurs, to be sure, continue to talk about strategy, but real professionals increasingly talk about — anthropology.

In Iraq as in Afghanistan, real professionals have learned the hard way that — to put it in a nutshell — the injunction “Know Thy Enemy, Know Thyself” matters more than the bookish “Know Thy Clausewitz” taught in war colleges. Know thy enemy: At the tactical and operational levels at least, it is anthropology, not Clausewitzology, that will shed light on the grammar and logic of tribal warfare and provide the conceptual weapons necessary to return fire. Know thyself: It is only through anthropological “distanciation” that the U.S. military (and its various “tribes”: Army, Navy, etc.) will become aware of its own cultural quirks — including a monomaniacal obsession with Clausewitz — and adapt its military culture to the new enemy.

The first major flaw of U.S. military culture is of course “technologism” — this uniquely American contribution to the phenomenon known to anthropologists as “animism.” Infatuation with technology has led in the recent past to rhetorical self-intoxication about Network-Centric Warfare and the concomitant neglect of Culture-Centric Warfare. The second structural flaw is a Huntingtonian doctrine of civil-military relations ideally suited for the Cold War but which, given its outdated conception of “professionalism,” has outlived its usefulness and is today a major impediment to the necessary constant dialogue between the military and civilians.

Last but not least, the third major flaw is “strategism.” At its “best,” strategism is synonymous with “strategy for strategy’s sake,” i.e., a self-referential discourse more interested in theory-building (or is it hair-splitting?) than policy-making. Strategism would be innocuous enough were it not for the fact that, in the media and academia, “realism” today is fast becoming synonymous with “absence of memory, will, and imagination”: in that context, the self-referentiality of the strategic discourse does not exactly improve the quality of the public debate. At its worst, strategism confuses education with indoctrination, and scholarship with scholasticism; in its most extreme form, it comes close to being an “intellectual terrorism” in the name of Clausewitz.

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Pertinent Links:

1) Clausewitz in Wonderland

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