Sunday, February 18, 2007

DAR AL HARB - U.K. / AUSTRALIA: MULTI-CULTURALISM NOT TO BLAME FOR THE JIHAD

Cut & paste: Don't blame multiculturalism for radicalising Muslims
Philosopher John Gray, in The Spectator, on the perils of singling out Islam for deviating from the mainstream.


THE [British] political class as a whole has no clear idea of what it wants from Muslim communities. Is it their more active co-operation in combating terrorism? Or are they being told that they must integrate into the British mainstream and embrace some version of liberal values? Though they are commonly seen as being so closely linked as to be practically equivalent, there is danger in conflating these goals.

Pressing Muslims to integrate may actually make the struggle against terrorism more difficult. Britain is not a notably cohesive society and there is no prospect of it becoming one. Rather than trying to secure a consensus on values - even liberal values - we would be better off framing terms that allow us to co-exist in peace.

Public debate about the place of Islam is taking place at a time when the political consensus on multiculturalism has visibly crumbled. There is a steady stream of media reportage whose subtext is that choosing an Islamic form of dress somehow connects with atrocities of the kind that occurred on 7/7. But Islam (like Christianity) is a religion, not a culture, and there is nothing peculiarly Islamic about suicide bombing. Until the Iraq war, more such bombings were committed by the Tamil Tigers, a Marxist-Leninist group of mainly Hindu background that is hostile to religion in all its forms, than by any other organisation ... While terror of the sort that currently threatens us in Britain is Islamist in origin, it is nonsense to suggest that suicide bombing reflects an Islamic culture of martyrdom.

In Britain at the present time, the threat of terror does not come from the millions who quietly practise their faith. It comes from a radicalised minority that has embraced a type of thinking that has more in common with radical Western ideologies such as Leninism and anarchism than with traditional Islamic theology.

The most urgent task is to halt the process of radicalisation, and it is here that the current exaggerated revulsion against multiculturalism can be dangerous. If ours is an extremely diverse and in some ways fragmented society, this is not mainly a result of government enforcing multicultural policies - silly as these have often been. It is a consequence of forces that are integral to the way the world now works.

Large-scale flows of people and ideas, the impact of the media and continuous cultural innovation have made Britain far more deeply pluralistic than it used to be. This anarchic vitality seems to me to be one of the more attractive aspects of globalisation but, whatever one may feel, it is here to stay. Britain has become home to an unprecedented mixture of styles of life and views of the world.

There are fundamentalists of all varieties, large unobtrusive enclaves of traditional life and countless people who take a mix-and-match approach to the diversity of traditions. Why should Muslims be singled out for deviating from a national consensus that is now largely mythical?

John Gray, Philosopher, is wrong...Islam is not just a "religion" like Christianity, islam is:


Islam: More than a Religion

Over the past twenty years, my wife and I have lived overseas in a majority-Muslim nation. We have hundreds of dear friends who are Muslims. In the country where we work, "peace" in relationships is esteemed more than truth itself. A local proverb says, "A lie that heals is better than the truth that hurts." Personally, I’d rather hear "the truth that hurts" than a lie which superficially and temporarily "heals."

Since September 11th, much has been written about Islam, some of it true and some false. What many Muslims and non-Muslims alike fail to realize is that Islam is not a religion in the same way "religion" is understood in the West. Philip Hitti, the late Lebanese-American scholar who taught at Princeton University for nearly fifty years, was a leading expert on the history of Arabs and Islam. One of his books has three parts: Islam as Religion, Islam as State, and Islam as Culture. Whether Muslims are aware of it or not, orthodox Islam is a threefold system—a religious-political-cultural ideology—with the goal to subjugate the world to itself.

While the Qur’an does say, "There shall be no compulsion in religion" (2:256), many Qur’anic scholars insist that, in its context, this verse has nothing to do with not forcing non-Muslims to submit to the rule of Islam. Many also teach that this "no compulsion" verse was abrogated (2:106) and replaced by the later and more numerous verses that say things like: "Prophet, make war on the unbelievers and hypocrites and deal rigorously with them." (9:73) "Make war on them until idolatry shall cease and God’s religion shall reign supreme." (8:39) "Fight against such of those ... who ... do not embrace the true Faith, until they pay tribute out of hand and are utterly subdued." (9:29) In Muhammad’s day, conquered Jews and Christians who did not convert to Islam were allowed to live, provided they paid jizya, a "protection" tax. Pagans were only given the choice to convert or die. This was the "peace" offered by 7th century Islam. To this day, in every country where Islamic law (Shari’a) is embraced, non-Muslims (and, yes, women) are treated as second-class citizens. Freedom of religion is forbidden. For a Muslim to "apostatize" means, at the very least: severe harassment, or worse: imprisonment, torture and death. If you doubt any of this or want positive documentation, see my longer article Does Islam Promote Peace? and/or feel free to contact me. Better yet, do your own careful research on the web or at a local library. See if you can find a satisfying answer to the following question: In what Islamic nation is this "beautiful, peaceful, and tolerant religion of Islam" (as it is presented in the West) practiced in such a way that it might prompt you to move there for the rest of your life?

I do not say these things to be unkind. It’s just that I am of the persuasion that the truth that "hurts" is better than a lie that "heals." As both Muslims and non-Muslims alike recognize the true nature of Islam, it is my prayer that many will take a closer look—not at some alternative religion—but at "the Gospel of God which He promised before through His prophets in the Holy Scriptures concerning His Son Jesus Christ our Lord ..." (Rom 1:2,3) Gospel (Injil in Arabic) means Good News. Rooted in thousands of years of symbolic animal sacrifices and hundreds of detailed prophecies, the good news about the Promised Savior is the Message the Creator and Judge of this world wants all people to hear, understand & believe. While the world’s religions tell you to save yourself—only "the Gospel of God" provides a Savior. "Christ Jesus came into the world to save sinners." (1 Tim 1:15) Now that ... is more than a religion!

Jesus, the Promised Savior, didn’t force people to submit to some threefold religious-political-cultural system. In fact, He didn’t force people to submit to anything. But to all who choose to believe the Good News about His substitutionary death for helpless sinners, and His triumphant victory over the grave, the Lord Jesus offers a threefold peace (Eph. 2:11-18):
1.) Peace with God (Because Jesus has taken my punishment, God can declare me
righteous! Now that I know God as my heavenly Father, I want to please Him
in all that I think, do and say.)


2.) Peace with self (My sins are gone! I know why I’m here and where I’m
going! His Holy Spirit lives inside me, filling me with His incomparable peace
that mere religion cannot give.)


3.) Peace with people (Now I can even love those who hate me, because God
has forgiven me and transformed my heart. His love in me causes me to hate sin
without hating the sinner.)


No wonder the prophets call Christ the "Prince of Peace!" (Isaiah 9:6) "For He Himself is our Peace!" (Eph. 2:14)

At Jesus’ birth, the angels sang: "Glory to God in the highest, and on earth peace, good will toward men!" (Lk 2:14) Thirty-three years later, this One who taught folks to "do good to those who hate you" (Matt 5:44), prayed for those who mocked and crucified Him, "Father, forgive them, for they do not know what they do!" (Lk 23:34) And to all who trust in Him and His once-for-all-time sacrifice for sin, He says, "I AM the way, the truth and the life ... MY PEACE I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid." (John 14:6,27)


Pertinent Links:

1) Don't blame multiculturalism for radicalising Muslims

2) Islam: More than a Religion

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