Islam and the West
The Islamic scholar Gudrun Krämer discusses tolerance and freedom of religion among Muslims, the role of the Crusades and colonialism in today's conflicts, and the mistakes made by Western critics.
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In any comparison with Europe - whether during the Christian-dominated Middle Ages, the Reformation or the era of totalitarianism (which, we might remember, postdated the Enlightenment) - "Islam" emerges as the clear moral victor.
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Today, the Islamic and Western worlds are more closely linked than ever; they have become positively enmeshed. This closeness creates commonalities, but also sources of friction. Christians are much more likely to argue about God with a Muslim than with a Hindu. Yet Muslims, Christians and Jews can build on a common legacy, a common context that should, in principle, make any debate about values easier.
The concept of human rights unquestionably evolved first in Christiandominated Europe and the United States. However, the underlying principles are viewed as universal. They cannot be understood solely as the outgrowth of a Judeo-Christian tradition; the West has no monopoly on human rights. Equality, justice, human dignity, protection of the environment, and the elimination of poverty and violence are relevant to everyone.
It has become fashionable to deride interreligious and even intercultural dialog and to dismiss it as irrelevant. But talking makes sense if there is a clearly defined goal. Dialogue helps bring "others" and indeed the "self" into sharper focus. It can highlight the differences between Islam, Islamism and violence committed in the name of Islam, and may even help the West internalize the distinctions. In the best-case scenario, it can reduce the risk of Islamic terrorism. It cannot, of course, prevent nuclear armament in the Middle East, ease migratory pressures or solve the Palestinian conflict. But then none of these is primarily a religious problem.
Pertinent Links:
1) Islam and the West
Tuesday, January 23, 2007
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